Categories
19th century African-American poet Poetry United States

“America”


by James Monroe Whitfield

(1822 – 1871)

America, it is to thee,
Thou boasted land of liberty,—
It is to thee I raise my song,
Thou land of blood, and crime, and wrong.
It is to thee, my native land,
From whence has issued many a band
To tear the black man from his soil,
And force him here to delve and toil;
Chained on your blood-bemoistened sod,
Cringing beneath a tyrant’s rod,
Stripped of those rights which Nature’s God
Bequeathed to all the human race,
Bound to a petty tyrant’s nod,
Because he wears a paler face.
Was it for this, that freedom’s fires
Were kindled by your patriot sires?
Was it for this, they shed their blood,
On hill and plain, on field and flood?
Was it for this, that wealth and life
Were staked upon that desperate strife,
Which drenched this land for seven long years
With blood of men, and women’s tears?
When black and white fought side by side,
Upon the well-contested field,—
Turned back the fierce opposing tide,
And made the proud invader yield—
When, wounded, side by side they lay,
And heard with joy the proud hurrah
From their victorious comrades say
That they had waged successful war,
The thought ne’er entered in their brains
That they endured those toils and pains,
To forge fresh fetters, heavier chains
For their own children, in whose veins
Should flow that patriotic blood,
So freely shed on field and flood.
Oh no; they fought, as they believed,
For the inherent rights of man;
But mark, how they have been deceived
By slavery’s accursed plan.
They never thought, when thus they shed
Their heart’s best blood, in freedom’s cause
That their own sons would live in dread,
Under unjust, oppressive laws:
That those who quietly enjoyed
The rights for which they fought and fell,
Could be the framers of a code,
That would disgrace the fiends of hell!
Could they have looked, with prophet’s ken,
Down to the present evil time,
Seen free-born men, uncharged with crime,
Consigned unto a slaver’s pen,—
Or thrust into a prison cell,
With thieves and murderers to dwell—
While that same flag whose stripes and stars
Had been their guide through freedom’s wars
As proudly waved above the pen
Of dealers in the souls of men!
Or could the shades of all the dead,
Who fell beneath that starry flag,
Visit the scenes where they once bled,
On hill and plain, on vale and crag,
By peaceful brook, or ocean’s strand,
By inland lake, or dark green wood,
Where’er the soil of this wide land
Was moistened by their patriot blood,—
And then survey the country o’er,
From north to south, from east to west,
And hear the agonizing cry
Ascending up to God on high,
From western wilds to ocean’s shore,
The fervent prayer of the oppressed;
The cry of helpless infancy
Torn from the parent’s fond caress
By some base tool of tyranny,
And doomed to woe and wretchedness;
The indignant wail of fiery youth,
Its noble aspirations crushed,
Its generous zeal, its love of truth,
Trampled by tyrants in the dust;
The aerial piles which fancy reared,
And hopes too bright to be enjoyed,
Have passed and left his young heart seared,
And all its dreams of bliss destroyed.
The shriek of virgin purity,
Doomed to some libertine’s embrace,
Should rouse the strongest sympathy
Of each one of the human race;
And weak old age, oppressed with care,
As he reviews the scene of strife,
Puts up to God a fervent prayer,
To close his dark and troubled life.
The cry of fathers, mothers, wives,
Severed from all their hearts hold dear,
And doomed to spend their wretched lives
In gloom, and doubt, and hate, and fear;
And manhood, too, with soul of fire,
And arm of strength, and smothered ire,
Stands pondering with brow of gloom,
Upon his dark unhappy doom,
Whether to plunge in battle’s strife,
And buy his freedom with his life,
And with stout heart and weapon strong,
Pay back the tyrant wrong for wrong,
Or wait the promised time of God,
When his Almighty ire shall wake,
And smite the oppressor in his wrath,
And hurl red ruin in his path,
And with the terrors of his rod,
Cause adamantine hearts to quake.
Here Christian writhes in bondage still,
Beneath his brother Christian’s rod,
And pastors trample down at will,
The image of the living God.
While prayers go up in lofty strains,
And pealing hymns ascend to heaven,
The captive, toiling in his chains,
With tortured limbs and bosom riven,
Raises his fettered hand on high,
And in the accents of despair,
To him who rules both earth and sky,
Puts up a sad, a fervent prayer,
To free him from the awful blast
Of slavery’s bitter galling shame—
Although his portion should be cast
With demons in eternal flame!
Almighty God! Ât is this they call
The land of liberty and law;
Part of its sons in baser thrall
Than Babylon or Egypt saw—
Worse scenes of rapine, lust and shame,
Than Babylonian ever knew,
Are perpetrated in the name
Of God, the holy, just, and true;
And darker doom than Egypt felt,
May yet repay this nation’s guilt.
Almighty God! thy aid impart,
And fire anew each faltering heart,
And strengthen every patriot’s hand,
Who aims to save our native land.
We do not come before thy throne,
With carnal weapons drenched in gore,
Although our blood has freely flown,
In adding to the tyrant’s store.
Father! before thy throne we come,
Not in the panoply of war,
With pealing trump, and rolling drum,
And cannon booming loud and far;
Striving in blood to wash out blood,
Through wrong to seek redress for wrong;
For while thou ‘rt holy, just and good,
The battle is not to the strong;
But in the sacred name of peace,
Of justice, virtue, love and truth,
We pray, and never mean to cease,
Till weak old age and fiery youth
In freedom’s cause their voices raise,
And burst the bonds of every slave;
Till, north and south, and east and west,
The wrongs we bear shall be redressed.

This poem is in the public domain.

Categories
18th Century African-American Lucy Terry poet Poetry United States women women poets

“Bars Fight”


by Lucy Terry
(1733 – 1821)

August ’twas the twenty-fifth,
Seventeen hundred forty-six;
The Indians did in ambush lay,
Some very valiant men to slay,
The names of whom I’ll not leave out.
Samuel Allen like a hero fout,
And though he was so brave and bold,
His face no more shalt we behold
Eteazer Hawks was killed outright,
Before he had time to fight, –
Before he did the Indians see,
Was shot and killed immediately.
Oliver Amsden he was slain,
Which caused his friends much grief and pain.
Simeon Amsden they found dead,
Not many rods distant from his head.
Adonijah Gillett we do hear
Did lose his life which was so dear.
John Sadler fled across the water,
And thus escaped the dreadful slaughter.
Eunice Allen see the Indians coming,
And hopes to save herself by running,
And had not her petticoats stopped her,
The awful creatures had not catched her,
Nor tommy hawked her on the head,
And left her on the ground for dead.
Young Samuel Allen, Oh lack-a-day!
Was taken and carried to Canada.

Categories
African-American American American Poetry Black History Poetry Uncategorized

from “The Octoroon” by Alberry Alston Whitman (1851 – 1901)


from “The Octoroon”

BY ALBERY ALLSON WHITMAN

                                    18

These creatures of the languid Orient,—

      Rare pearls of caste, in their voluptuous swoon

And gilded ease, by Eunuchs watched and pent,

      And doomed to hear the lute’s perpetual tune,

Were passion’s toys—to lust an ornament;

      But not such was our thrush-voiced Octoroon,—

The Southland beauty who was wont to hear

Faith’s tender secrets whispered in her ear.

                                    19

“An honest man’s the noblest work of”—No!

      That threadbare old mistake I’ll not repeat.

A lovely woman—do you not think so?—

      Is God’s best work. That she is man’s helpmeet,

The Bible says, and I will let it go;

      And yet she crowns and makes his life complete.

Who would not shrive himself in her dear face,

And find his sinless Heaven in her embrace!

                                    20

Young Maury loved his slave—she was his own;

      A gift, for all he questioned, from the skies.

Not other fortune had he ever known,

      Like that which sparkled in her wild blue eyes.

Her seal-brown locks and cheeks like roses blown,

      Were wealth to him that e’en the gods might prize.

And when her slender waist to him he drew,

The sum of every earthly bliss he knew.

                                    21

They had grown up together,—he and she—

      A world unto themselves. All else was bare,—

A desert to them and an unknown sea.

      Their lives were like the birds’ lives—free and fair,

And flowed together like a melody.

      They could not live apart, Ah! silly pair!

But since she was his slave, what need to say,

A swarm of troubles soon beset their way?

                                    22

Just in the dawn of blushing womanhood;

      Her swan-neck glimpsed through shocks of wavy hair;

A hint of olives in her gentle blood,

      Suggesting passion in a rosy lair;

This shapely Venus of the cabins stood,

      In all but birth a princess, tall and fair;

And is it any wonder that this brave

And proud young master came to love his slave?

                                    28

If it be shame to love a pretty woman,

      Then shameful loving is a pretty thing.

And of all things the most divinely human

      Is this:—Love purifies life’s Fountain Spring;

And he who has not quaffed that fount is no man—

      I’d rather be a lover than a king.

And then, preach as we will or may, we’ll find

That Cupid, dear young god, is sometimes blind.

                                    55

Before the world, I hold that none of these:

      The Shushan slave, the Oreb shepherdess,

Nor Moab’s gleaner, ever had the ease

      Of carriage, grace of speech, the stateliness

Of step and pose, nor had the art to please

      And charm with symphonies of form and dress,

Nor had such wond’rous eyes, such lovely mouth,

As had this blue-eyed daughter [Lena] of the South!

                                    56

Had priest or prophet ever heard her singing,

      Or seen her, where the clover was in bloom,

Wading knee-deep, while larks were upward springing,

      And winds could scarcely breathe for want of room—

Thus seen her from the dappled hillsides bringing

      The cows home, in the sunset’s golden gloom,

Our good old Bible would have had much more

Of love and romance mixed with sacred lore.

                                    57

What man is there who would not dare defend

      A life like this? Is doing so a sin?

Or who should blush to be known as her friend?

      White wonder of creation, fashioned in

The moulds of loveliness; kings might contend

      On martial fields a prize like her to win,

And yet, the cabin’s hate and mansion’s scorn,—

She suffered both, betwixt them being born.

                                    59

When genial Spring first hears the mating thrush,

      Where waters gossip and the wild flowers throng,

Love rears her altar in the leafy bush,

      And Nature chants the sweetest bridal-song.

When love is free, with madness in its rush,

      Its very strength defends the heart from wrong.

Love, when untutored, walks a harmless way,

With feet, though bare, that never go astray.

                                    153

Mind knows no death. Life is the “first and last.”

      The falling leaf leaves its source living still;

The flower which withers in the autumn blast

      Dies not, but thus escapes the winter’s chill,

And will return, through changes strange and vast,

      When summoned forth to range o’er vale and hill.

Shall mind which thus perceives Life’s changes die?

Hath only matter immortality?

                                    156

But, “if a man die, shall he live again?”

      This baffling question comes from long ago.

Shall ashes only of Life’s torch remain?

      The mind cries out, and Nature answers, “No!”

Ye who have heard the prophesying rain,

      And seen the flowery Resurrection glow:

Ye know of better things than eye hath seen;

Ye know sere Earth is Mother of the green.

                                    157

The wild moose shivers in the north land’s breath,

      Where Huron’s wave upbraids the fretful shore;

The marsh fowl far to southward wandereth

      And calls her tribes to milder climes explore;

All Nature seems to sigh: “Remember death,

      For all the living soon shall be no more.”

But mark how Faith sweeps on with tireless wing,

To find for e’en the fowl an endless spring.

                                    159

Let scoffers mock, let unbelief deny—

      Agnosticism stolidly ignore;

Let worldly wisdom proudly ask us, “Why?”

      And still the soul cries out for something more—

For something better than philosophy—

      Still longs for higher joys and looks before;

And cannot rest—will ne’er contented be,

Till triumph over matter leaves mind free.

                                    160

Then hail we all the spirits of the just,

      With Lena we shall join them all. The mind

Now risen looks down on Life’s unmeaning dust,

      And soars to higher spheres—all unconfined;

To spheres of love and duty, hope and trust;

      And leaves the sordid and corrupt behind.

The Virgin is the sign of vanquished night,

Her child is born—born of the soul—the Light.

                                    161

Farewell! In grandeur sinks the closing day,

      And on our vision slowly fades the light;

And bygone scenes, like shadows fall away,

      To settle in the blank of coming night.

The Octoroon has passed, but not for aye;

      To those who have the gift of inner sight,

The spirit of all nature prophesies

A home for love and beauty in the skies.

Categories
19th century 20th century African-American America American American Poetry E.W. Harper Ellen Watkins Harper Frances E. W. Harper General poet Poetry Uncategorized United States Victorian Era Victorian Period

Songs for the People


by Ellen Watkins Harper

Photograph of Frances Ellen Watkins Harper in 1893 as featured in the publication “Women of Distinction: Remarkable in Works and Invincible in Character by Lawson Andrew Scruggs (Raleigh) / State Library of North Carolina, Government & Heritage Library
Listen to “Songs for the People” by Frances Ellen Watkins Harper / Read by Teyuna Darris (on YouTube)

Let me make the songs for the people,
Songs for the old and young;
Songs to stir like a battle-cry
Wherever they are sung.
Not for the clashing of sabres,
For carnage nor for strife;
But songs to thrill the hearts of men
With more abundant life.
Let me make the songs for the weary,
Amid life’s fever and fret,
Till hearts shall relax their tension,
And careworn brows forget.
Let me sing for little children,
Before their footsteps stray,
Sweet anthems of love and duty,
To float o’er life’s highway.
I would sing for the poor and aged,
When shadows dim their sight;
Of the bright and restful mansions,
Where there shall be no night.
Our world, so worn and weary,
Needs music, pure and strong,
To hush the jangle and discords
Of sorrow, pain, and wrong.
Music to soothe all its sorrow,
Till war and crime shall cease;
And the hearts of men grown tender
Girdle the world with peace.

Categories
18th Century African-American Literature Phillis Wheatley Phyllis Wheatley poet Poetry Uncategorized United States women women poets

“To the Right Honourable William, Earl of Dartmouth”


by Phillis Wheatley

HAIL, happy day, when, smiling like the morn,
Fair Freedom rose New-England to adorn:
The northern clime beneath her genial ray,
Dartmouth, congratulates thy blissful sway:
Elate with hope her race no longer mourns,
Each soul expands, each grateful bosom burns,
While in thine hand with pleasure we behold
The silken reins, and Freedom’s charms unfold.
Long lost to realms beneath the northern skies
She shines supreme, while hated faction dies:
Soon as appear’d the Goddess long desir’d,
Sick at the view, she languish’d and expir’d;
Thus from the splendors of the morning light
The owl in sadness seeks the caves of night.
No more, America, in mournful strain
Of wrongs, and grievance unredress’d complain,
No longer shalt thou dread the iron chain,
Which wanton Tyranny with lawless hand
Had made, and with it meant t’ enslave the land.
Should you, my lord, while you peruse my song,
Wonder from whence my love of Freedom sprung,
Whence flow these wishes for the common good,
By feeling hearts alone best understood,
I, young in life, by seeming cruel fate
Was snatch’d from Afric’s fancy’d happy seat:
What pangs excruciating must molest,
What sorrows labour in my parent’s breast?
Steel’d was that soul and by no misery mov’d
That from a father seiz’d his babe belov’d:
Such, such my case. And can I then but pray
Others may never feel tyrannic sway?
For favours past, great Sir, our thanks are due,
And thee we ask thy favours to renew,
Since in thy pow’r, as in thy will before,
To sooth the griefs, which thou did’st once deplore.
May heav’nly grace the sacred sanction give
To all thy works, and thou for ever live
Not only on the wings of fleeting Fame,
Though praise immortal crowns the patriot’s name,
But to conduct to heav’ns refulgent fane,
May fiery coursers sweep th’ ethereal plain,
And bear thee upwards to that blest abode,
Where, like the prophet, thou shalt find thy God.

This poem is in the public domain.

Categories
African-American America American American Poetry Black History General Harlem Renaissance Jean Toomer Poetry United States

“Beehive”


by Jean Toomer

Jean Toomer circa 1920 – 1930

Within this black hive to-night
There swarm a million bees;
Bees passing in and out the moon,
Bees escaping out the moon,
Bees returning through the moon,
Silver bees intently buzzing,
Silver honey dripping from the swarm of bees
Earth is a waxen cell of the world comb,
And I, a drone,
Lying on my back,
Lipping honey,
Getting drunk with that silver honey,
Wish that I might fly out past the moon
And curl forever in some far-off farmyard flower.

Categories
20th century Black History Claude McKay modern poetry Poetry United States

“If We Must Die”


by Claude McCkay

If we must die — let it not be like hogs
Hunted and penned in an inglorious spot,
While round us bark the mad and hungry dogs,
Making their mock at our accursed lot.
If we must die — oh, let us nobly die,
So that our precious blood may not be shed
In vain; then even the monsters we defy
Shall be constrained to honor us though dead!

Oh, Kinsmen! We must meet the common foe;
Though far outnumbered, let us still be brave,
And for their thousand blows deal one death-blow!
What though before us lies the open grave?
Like men we’ll face the murderous, cowardly pack,
Pressed to the wall, dying, but — fighting back!

Categories
American American Poetry Black History General History Phillis Wheatley poet Poetry Religion and Spirituality Uncategorized United States women women poets

On Being Brought from Africa to America


by Phillis Wheatley

May 8, 1753 – December 5th, 1784
Listen to “On Being Brought from Africa to America” by Phillis Wheatley

‘Twas mercy brought me from my Pagan land,
Taught my benighted soul to understand
That there’s a God, that there’s a Saviour too:
Once I redemption neither sought nor knew.
Some view our sable race with scornful eye,
“Their colour is a diabolic die.”
Remember, Christians, Negros, black as Cain,
May be refin’d, and join th’ angelic train.

This poem is in the public domain.

Reprinted in “The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa, the African”
Categories
America American Black History Celebration Faith James Weldon Johnson poet Poetry Religion and Spirituality Uncategorized United States

“Lift Every Voice and Sing”


by James Weldon Johnson

James Weldon Johnson circa
(1900 – 1920) / SOURCE: U.S. Library of Congress
“Lift Every Voice” / Original Version


Lift every voice and sing
Till earth and heaven ring,
Ring with the harmonies of Liberty;
Let our rejoicing rise
High as the listening skies,
Let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us,
Facing the rising sun of our new day begun
Let us march on till victory is won.

“Lift Every Voice” by James Weldon Johnson, sung by Committed


Stony the road we trod,
Bitter the chastening rod,
Felt in the days when hope unborn had died;
Yet with a steady beat,
Have not our weary feet
Come to the place for which our fathers sighed?
We have come over a way that with tears has been watered,
We have come, treading our path through the blood of the slaughtered,
Out from the gloomy past,
Till now we stand at last
Where the white gleam of our bright star is cast.

Alicia Keys – Lift Every Voice and Sing Performance

God of our weary years,
God of our silent tears,
Thou who has brought us thus far on the way;
Thou who has by Thy might Led us into the light,
Keep us forever in the path, we pray.
Lest our feet stray from the places, our God, where we met Thee,
Lest, our hearts drunk with the wine of the world, we forget Thee;
Shadowed beneath Thy hand,
May we forever stand.
True to our God,
True to our native land.

This poem is in the public domain.

Categories
19th century 20th century American Poetry Black History Celebration modern poetry United States William Braithwaite

“Rhapsody”


by William Braithwaite

William Braithwaite (1911)

I am glad daylong for the gift of song,
For time and change and sorrow;
For the sunset wings and the world-end things
Which hang on the edge of to-morrow.
I am glad for my heart whose gates apart
Are the entrance-place of wonders,
Where dreams come in from the rush and din
Like sheep from the rains and thunders.